Double hiddenness: Governmentality and subjectivization in Gelug Buddhism

Tibetan Buddhism, the Gelug school specifically, promotes a deep skepticism about the ability to know others’ minds. Its scripture is rife with cautionary tales allegorizing and extolling this skepticism in adherents, while claiming a buddha, by contrast, has eradicated this skepticism with their om...

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Bibliographic Details
Main Author: Forman, Jed (Author)
Format: Electronic Article
Language:English
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Published: Sage 2021
In: Critical research on religion
Year: 2021, Volume: 9, Issue: 3, Pages: 317-331
Standardized Subjects / Keyword chains:B Dge-lugs-pa / Scepticism / Buddhahood / Knowledge / Seclusion / Subjectivism
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
BL Buddhism
Further subjects:B subjectivization
B Buddhism
B Gelug
B Tibet
B Power
B Foucault
Online Access: Volltext (lizenzpflichtig)
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Summary:Tibetan Buddhism, the Gelug school specifically, promotes a deep skepticism about the ability to know others’ minds. Its scripture is rife with cautionary tales allegorizing and extolling this skepticism in adherents, while claiming a buddha, by contrast, has eradicated this skepticism with their omniscience. I describe a buddha’s purported privileged epistemic access to others’ minds as “double-hiddenness.” On this skepticism, not just what a buddha knows, but if they know it is hidden, making their authority irreputable. I use critical theory to investigate the ramifications of this double hiddenness, demonstrating that the resultant subjectivization brought about by this extreme skepticism—although the product of power—is not merely a type of subjugation, as suggested by Foucault, but also constitutes a robust agency.
ISSN:2050-3040
Contains:Enthalten in: Critical research on religion
Persistent identifiers:DOI: 10.1177/2050303220986985