Christ as the Watermark of Divine Love: Expanding the Boundaries of Eastern Orthodox Ecumenism and Interreligious Encounter
The article is a personal theological reflection on ecumenism and inter-religious dialogue by one of the commission of drafters of the Ecumenical Patriarchate's 2020 social teaching text For the Life of the World: Toward an Orthodox Social Ethos (=FLOW). The text argues that FLOW, despite being...
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | Caricamento...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
Sage Publ.
2022
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| In: |
Theology today
Anno: 2022, Volume: 78, Fascicolo: 4, Pagine: 396-407 |
| Notazioni IxTheo: | CC Cristianesimo; religione non cristiana; relazioni interreligiose KAJ Età contemporanea KDF Chiesa ortodossa KDJ Ecumenismo NCC Etica sociale |
| Altre parole chiave: | B
Eastern Orthodoxy
B Dialogue B Bulgakov B Panikkar B Trinity B Islam B Balthasar B Maximus the Confessor B Ecumenism B Judaism B Religione |
| Accesso online: |
Volltext (kostenfrei) |
| Riepilogo: | The article is a personal theological reflection on ecumenism and inter-religious dialogue by one of the commission of drafters of the Ecumenical Patriarchate's 2020 social teaching text For the Life of the World: Toward an Orthodox Social Ethos (=FLOW). The text argues that FLOW, despite being innovative for Orthodoxy, needs its boundaries expanded theologically. The section on Christian ecumenism is still quite conservative in character. It acknowledges that the Orthodox Church is committed to ecumenism but it does not explicitly acknowledge the ecclesiality of non-Orthodox churches. The author puts forward a form of qualified ecclesiological exclusivism that affirms that non-Orthodox churches are tacitly Orthodox containing “a grain of Orthodoxy” (Sergii Bulgakov). Strangely, FLOW's section on inter-religious dialogue is much more radical than its section on ecumenism. The author builds theologically on FLOW's positive affirmation of other religions as containing “seeds of the Word”, in particular, Islam containing ‘beauty and spiritual truths' and Judaism as being Orthodoxy’s “elder brother.” The essay ends by sketching a Trinitarian theology of other religions drawing on ideas from Maximus the Confessor, Bulgakov, Hans Urs von Balthasar and Raimundo Panikkar amongst others. |
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| ISSN: | 2044-2556 |
| Comprende: | Enthalten in: Theology today
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| Persistent identifiers: | DOI: 10.1177/00405736211049567 |