Capitalism and Christianity, American Style
Over the past several decades, William Connolly has developed a political theory rooted in changing identity and time. These changes suggest that no argument is truly objective. Since faith is required for all political positions, public discourse should be inhabited by those who admit the contestab...
Main Author: | |
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Format: | Electronic Review |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Oxford University Press
2009
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In: |
A journal of church and state
Year: 2009, Volume: 51, Issue: 1, Pages: 186-188 |
Review of: | Capitalism and Christianity, American Style (Durham : Duke University Press, 2008) (Henry, Caleb)
Capitalism and Christianity, American style (Chesham : Combined Academic, 2008) (Henry, Caleb) Capitalism and Christianity, American style (Durham : Duke University Press, 2008) (Henry, Caleb) Capitalism and Christianity, American style (Chesham : Combined Academic, 2008) (Henry, Caleb) |
Further subjects: | B
Book review
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Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | Over the past several decades, William Connolly has developed a political theory rooted in changing identity and time. These changes suggest that no argument is truly objective. Since faith is required for all political positions, public discourse should be inhabited by those who admit the contestability of their beliefs and maintain an “agonistic respect” for other beliefs. In his latest book, Connolly turns this analysis from academic epistemological hypocrisy to the “evangelical-capitalist resonance machine.”, Connolly's capitalism has no inherent end. It depends upon a faith in the future, which evangelical Christianity, as epitomized by George Gilder, has provided. |
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ISSN: | 2040-4867 |
Contains: | Enthalten in: A journal of church and state
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Persistent identifiers: | DOI: 10.1093/jcs/csp024 |