Capitalism and Christianity, American Style
Over the past several decades, William Connolly has developed a political theory rooted in changing identity and time. These changes suggest that no argument is truly objective. Since faith is required for all political positions, public discourse should be inhabited by those who admit the contestab...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Review |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Oxford University Press
2009
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Στο/Στη: |
A journal of church and state
Έτος: 2009, Τόμος: 51, Τεύχος: 1, Σελίδες: 186-188 |
Κριτική του: | Capitalism and Christianity, American Style (Durham : Duke University Press, 2008) (Henry, Caleb)
Capitalism and Christianity, American style (Chesham : Combined Academic, 2008) (Henry, Caleb) Capitalism and Christianity, American style (Durham : Duke University Press, 2008) (Henry, Caleb) Capitalism and Christianity, American style (Chesham : Combined Academic, 2008) (Henry, Caleb) |
Άλλες λέξεις-κλειδιά: | B
Κριτική
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Διαθέσιμο Online: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Σύνοψη: | Over the past several decades, William Connolly has developed a political theory rooted in changing identity and time. These changes suggest that no argument is truly objective. Since faith is required for all political positions, public discourse should be inhabited by those who admit the contestability of their beliefs and maintain an “agonistic respect” for other beliefs. In his latest book, Connolly turns this analysis from academic epistemological hypocrisy to the “evangelical-capitalist resonance machine.”, Connolly's capitalism has no inherent end. It depends upon a faith in the future, which evangelical Christianity, as epitomized by George Gilder, has provided. |
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ISSN: | 2040-4867 |
Περιλαμβάνει: | Enthalten in: A journal of church and state
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Persistent identifiers: | DOI: 10.1093/jcs/csp024 |