Recent Discoveries in Ethiopia

Ethiopia or Cush extends from the upper end of the First Cataract in the Nile southwards to somewhere near the junction of the White and the Blue Niles at Khartum. Strictly speaking, the name “Cush” was applied by the ancient Egyptians to that part of the valley which lies between the Second and the...

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Bibliographic Details
Main Author: Reisner, George A. (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press 1920
In: Harvard theological review
Year: 1920, Volume: 13, Issue: 1, Pages: 23-44
Online Access: Volltext (JSTOR)
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Summary:Ethiopia or Cush extends from the upper end of the First Cataract in the Nile southwards to somewhere near the junction of the White and the Blue Niles at Khartum. Strictly speaking, the name “Cush” was applied by the ancient Egyptians to that part of the valley which lies between the Second and the Fourth Cataracts while the name “Wawat” was given to that between the First and Second Cataracts. More general names were “Ta-set” (or perhaps “Ta-Khent”), “Khenthennefer,” and “Tanehsi” (= Land of the Negroes), and a still more general name was “The Southern Lands,” applied to all the southland including Wawat, Cush, Punt and the tribal districts along the Red Sea and in the eastern and the western deserts. The people of Ethiopia are usually called neḥsi which is translated inaccurately “negro;” and neḥsi are represented in the monuments as typical woolly-haired black men. But it is clear from the pictures of men from Ethiopia and from the skeletons found in the ancient cemeteries that Ethiopia was inhabited by a race, dark-skinned it is true, but easily distinguished from the true negro. Thus it is probable that the proverb in Jeremiah 13 23 (“Can the Ethiopian change his skin or the leopard his spots ?”) was founded on the Egyptian tradition rather than on a first-hand knowledge of the Ethiopians.
ISSN:1475-4517
Contains:Enthalten in: Harvard theological review
Persistent identifiers:DOI: 10.1017/S0017816000012815