Elizabethan Catholicism: a Reconsideration
It is more than twenty-one years since Professor John Bossy wrote his stimulating and controversial article on ‘The character of Elizabethan Catholicism’. His article made familiar to a wide range of students the concepts of ‘seigneurial Catholicism’ and ‘survivalism’. It concluded, tendentiously, t...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1984
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| In: |
The journal of ecclesiastical history
Year: 1984, Volume: 35, Issue: 3, Pages: 414-428 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | It is more than twenty-one years since Professor John Bossy wrote his stimulating and controversial article on ‘The character of Elizabethan Catholicism’. His article made familiar to a wide range of students the concepts of ‘seigneurial Catholicism’ and ‘survivalism’. It concluded, tendentiously, that ‘the history of Elizabethan Catholicism is a progress from inertia to inertia in three generations’. Professor Bossy subsequently developed his ideas about the new kind of Counter-Reformation Catholicism which was affecting other countries outside England, and then in 1975 he produced a major work on The English Catholic Community 1570–1850. In this he advanced the view that the English Catholic Community really began in the 1570s. What happened between the 1530s and the 1570s was merely ‘the posthumous history, if you will, of “medieval” or “pre-Reformation” Christendom in England’. He agreed that the English Catholic community launched about 1570 had some continuity with the past, but he argued that it was ‘in most respects a new creation’. Before then, there existed a hangover from the past labelled ‘the Old Religion’, but this was ‘less concerned with doctrinal affirmation or dramas of conscience than with a set of ingrained observances which denned and gave meaning to the cycle of the week and the seasons of the year’. This, according to Professor Bossy, had been aptly termed survivalism. He argued that: ‘As a complex of social practices rather than a religion of internal conviction, it offered no barrier to the degree of attendance at the parish church required to preserve the integrity of the household.’ |
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| ISSN: | 1469-7637 |
| Contains: | Enthalten in: The journal of ecclesiastical history
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| Persistent identifiers: | DOI: 10.1017/S0022046900028694 |