A Fresh Look at the Kenotic Christologies
One of the most influential Christologies in the recent past was that based on the kenosis or divine self-emptying in Christ. Starting with Gottfried Thomasius in 1845 through P. T. Forsyth and H. R. Mackintosh in this century, men sought a key in the idea of kenosis for interpreting to the modern m...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Cambridge Univ. Press
1962
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Dans: |
Scottish journal of theology
Année: 1962, Volume: 15, Numéro: 4, Pages: 337-349 |
Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Résumé: | One of the most influential Christologies in the recent past was that based on the kenosis or divine self-emptying in Christ. Starting with Gottfried Thomasius in 1845 through P. T. Forsyth and H. R. Mackintosh in this century, men sought a key in the idea of kenosis for interpreting to the modern mind the traditional Christian affirmation that Christ is both human and divine. There are two questions about the kenotic Christologies and their place in the history of Christian thought that can provide a key to a fresh understanding of the kenotic theme and its function in modern christological thinking. |
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ISSN: | 1475-3065 |
Contient: | Enthalten in: Scottish journal of theology
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Persistent identifiers: | DOI: 10.1017/S0036930600003513 |