Karl Barth and personalist philosophy: a critical appropriation
Scholarship on Karl Barth's engagement with so-called ‘personalist philosophy’ has claimed that the following three sources exerted a significant influence on this aspect of Barth's thought: (1) the founders of an interdisciplinary society known as the ‘Patmos Circle’; (2) Barth's fel...
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| 格式: | 电子 文件 |
| 语言: | English |
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| 出版: |
Cambridge Univ. Press
2011
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| In: |
Scottish journal of theology
Year: 2011, 卷: 64, 发布: 1, Pages: 45-63 |
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| 总结: | Scholarship on Karl Barth's engagement with so-called ‘personalist philosophy’ has claimed that the following three sources exerted a significant influence on this aspect of Barth's thought: (1) the founders of an interdisciplinary society known as the ‘Patmos Circle’; (2) Barth's fellow dialectical theologians, Emil Brunner and Friedrich Gogarten; (3) Martin Buber, in particular his classic work, I and Thou. In spite of these assessments, however, I argue that Barth's initial stance towards personalism is actually best characterised as one of resistance and criticism. Specifically, I claim here that Barth undertakes a highly critical appropriation of personalism in which the categories of encounter (Begegnung), co-humanity (Mitmenschlichkeit) and the I–Thou relation (Ich–Du-Beziehung) are deeply criticised and recast in an explicitly theological – not philosophical – mould. When Barth does use personalist categories in his own theological anthropology – particularly in the Church Dogmatics, III/2 – he roots his notion of the human being as a ‘being in encounter’ in his christology and trinitarian theology, comprehensively restructuring personalist categories by placing them on a new foundation. |
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| ISSN: | 1475-3065 |
| Contains: | Enthalten in: Scottish journal of theology
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| Persistent identifiers: | DOI: 10.1017/S0036930610001055 |