Pragmatic Pluralism: Arendt, Cosmopolitanism, and Religion
Pragmatic pluralism denotes a particular approach to problems of international human rights and protections that departs from conventional cosmopolitan approaches. Pragmatic pluralism argues for situated and localized forms of cooperation between state and non-state actors, particularly religious gr...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer Netherlands
2011
|
| In: |
Sophia
Year: 2011, Volume: 50, Issue: 1, Pages: 73-89 |
| Further subjects: | B
Cosmopolitanism
B Pluralism B Religion B Refugees B Arendt |
| Online Access: |
Volltext (lizenzpflichtig) |
| Summary: | Pragmatic pluralism denotes a particular approach to problems of international human rights and protections that departs from conventional cosmopolitan approaches. Pragmatic pluralism argues for situated and localized forms of cooperation between state and non-state actors, particularly religious groups and organizations, that may not share the secular, juridical understandings of rights, persons, and obligations common to contemporary cosmopolitan theory. A resource for the development of such a model of pragmatic pluralism can be found in the work of Hannah Arendt. Arendt's early dissertation "Love and Saint Augustine" affords a model of religious community and obligation that can be read productively alongside her later political writings. The possibilities inherent in a cooperative reading of these two parts of her work can be illustrated in relation to an issue of particular concern to cosmopolitan theorists: the international refugee crisis. |
|---|---|
| ISSN: | 1873-930X |
| Contains: | Enthalten in: Sophia
|
| Persistent identifiers: | DOI: 10.1007/s11841-010-0190-8 |