Roman Coinage and Its Early Rabbinic Users
Tannaitic literature, the earliest stratum of rabbinic literature, offers a detailed account of a complex and multivalent relationship between a small group of provincial subjects of the Roman Empire and their coins, couched in legal terms. In this article, I discuss tannaitic prescriptions for use...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Penn Press
2021
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| In: |
The Jewish quarterly review
Year: 2021, Volume: 111, Issue: 4, Pages: 529-554 |
| Further subjects: | B
Money
B Novel B Mishnah B Empire B Coins B Images B subalterns B Tannaim B Rabbis B Numismatics B Tosefta |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Tannaitic literature, the earliest stratum of rabbinic literature, offers a detailed account of a complex and multivalent relationship between a small group of provincial subjects of the Roman Empire and their coins, couched in legal terms. In this article, I discuss tannaitic prescriptions for use and abuse of coins against the backdrop of other nonrabbinic Jewish approaches to Roman coinage, and in the context of the political meaning of coin use in the Roman Empire. For the Early rabbis, coins are a special category of object, governed by their own rules and made special by the image on them, which the rabbis do not consider idolatrous. To fulfill some obligations imposed by the Torah or the rabbis, the rabbis required the use of "current" (i.e., Roman-approved) coinage while arrogating to themselves the authority to regulate individual coins and to order them pulled from circulation. Coins are thus an interesting test case for the complex relationship between the Early rabbis and the empire to which they were subject. |
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| ISSN: | 1553-0604 |
| Contains: | Enthalten in: The Jewish quarterly review
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| Persistent identifiers: | DOI: 10.1353/jqr.2021.0037 |