Christian Viaticum: A Study of its Cultural Background
Two ideas, the Divine and the Other-World, seem to have dominated much of the life of the ancient Greeks and Romans and to have claimed their best energies. To a great extent the culture of classical antiquity is the natural expression of these two predominant religious convictions. When Christianit...
| Главный автор: | |
|---|---|
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Journals Online & Print: | Загрузка...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Cambridge University Press
1953
|
| В: |
Traditio
Год: 1953, Том: 9, Страницы: 1-43 |
| Online-ссылка: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Итог: | Two ideas, the Divine and the Other-World, seem to have dominated much of the life of the ancient Greeks and Romans and to have claimed their best energies. To a great extent the culture of classical antiquity is the natural expression of these two predominant religious convictions. When Christianity entered the Graeco-Roman world and gathered its adherents from among both the cultured class and the unlettered masses, it made no violent break with ancient culture but preserved whatever was best in it. On the one hand, the Church sought to suppress whatever militated against its own teaching in these matters; on the other, it readily embraced a number of purely folk customs and practices of virtually spontaneous growth and gave them a new orientation in conformity with Christian principles. In a word, some of the pagan usages and rites were purified and, whenever possible, adapted to Christian worship. |
|---|---|
| ISSN: | 2166-5508 |
| Второстепенные работы: | Enthalten in: Traditio
|
| Persistent identifiers: | DOI: 10.1017/S0362152900003688 |