Calvin and Przywara's Analogia Entis: A New Start for an Old Debate
This paper brings the thought of John Calvin into dialogue with Erich Przywara's Analogia Entis in order to reboot the Reformed-Catholic dialogue on the analogy of being, which Karl Barth has tended to dominate. The paper begins by distilling from Analogia Entis, and explicating, nine key princ...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage Publishing
2022
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| In: |
Pro ecclesia
Year: 2022, Volume: 31, Issue: 2, Pages: 250-277 |
| Standardized Subjects / Keyword chains: | B
Calvin, Jean 1509-1564
/ Przywara, Erich 1889-1972
/ Analogia entis
|
| IxTheo Classification: | KAG Church history 1500-1648; Reformation; humanism; Renaissance KAJ Church history 1914-; recent history KDB Roman Catholic Church KDD Protestant Church NBC Doctrine of God NBE Anthropology |
| Further subjects: | B
Augustine
B Reformed B Catholic B Calvin B analogy of being B Analogia Entis B Institutes B Barth B Przywara B Ecumenical |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a This paper brings the thought of John Calvin into dialogue with Erich Przywara's Analogia Entis in order to reboot the Reformed-Catholic dialogue on the analogy of being, which Karl Barth has tended to dominate. The paper begins by distilling from Analogia Entis, and explicating, nine key principles that express Przywara's understanding of the analogy of being (Part I). It then turns to the relationship between God and creation expressed in Calvin's Institutes 1.1–5, demonstrating that in these crucial opening chapters Calvin explicitly affirms his own version of each of these nine principles save one, which he explicitly endorses elsewhere in the Institutes (Part II). Based on this analysis, the paper proposes that the relationship between Calvin and Przywara ought best to be viewed as one of dissimilarity amid greater similarity and that Calvin be retrieved as a fruitful resource for Reformed-Catholic détente on the issue of ontology. | ||
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