Digitizing the field of women’s Islamic education: Changing infrastructures during coronavirus lockdown in Denmark

This article builds on fieldwork conducted in 2019 and 2020 and examines the implications of Covid-19 lockdown for the engagement of Danish Muslim women in Islamic educational activities. Drawing on Deleuze and Guattari (2012) and Larkin (2008b), it displays how technological infrastructure influenc...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
1. VerfasserIn: Lyngsøe, Maria Lindebæk (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: [publisher not identified] 2022
In: Approaching religion
Jahr: 2022, Band: 12, Heft: 1, Seiten: 184-200
normierte Schlagwort(-folgen):B Dänemark / COVID-19 / Islamischer Religionsunterricht / Virtualisierung / Muslimin / Engagement
IxTheo Notationen:AG Religiöses Leben; materielle Religion
BJ Islam
KBE Nordeuropa; Skandinavien
ZG Medienwissenschaft; Digitalität; Kommunikationswissenschaft
weitere Schlagwörter:B Space and time
B religion and media
B Islamic Education
B Digital Religion
B Religion and Covid-19
B Muslim Women
Online Zugang: Volltext (kostenfrei)
Volltext (kostenfrei)
Beschreibung
Zusammenfassung:This article builds on fieldwork conducted in 2019 and 2020 and examines the implications of Covid-19 lockdown for the engagement of Danish Muslim women in Islamic educational activities. Drawing on Deleuze and Guattari (2012) and Larkin (2008b), it displays how technological infrastructure influences religious practice and the constitution of religious space. For the women engaged in Islamic education, the forced use of digital-media technologies unmoored conditions for being at activities, reorganized time and space, and changed conditions for relating to communities. As home became the territory from where the women conducted all religious practices, including educational activities, classes and seminars were accessed on more individualized terms and became more easily integrated with other everyday activities. This made room for expanding engagement and accessing more diverse educational opportunities. At the same time, it withdrew the women from spaces of bodily and sensory togetherness, where feelings of community and connection would usually be nurtured.
ISSN:1799-3121
Enthält:Enthalten in: Approaching religion
Persistent identifiers:DOI: 10.30664/ar.111015