The Self in Fragments: On Rowan Williams’s Tragicomic Augustinianism

This paper aims to expound Rowan Williams’s reading of Augustine and Hegel on the question of selfhood. Through an adoption of the tropes of ‘tragedy’ and ‘comedy’, the argument will be made that Williams’s interpretation of Augustine’s portrayal of the soul as wandering and homeless does not imply...

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Détails bibliographiques
Auteur principal: Delport, Khegan (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Cambridge Univ. Press 2020
Dans: Journal of Anglican studies
Année: 2021, Volume: 19, Numéro: 1, Pages: 98-115
Classifications IxTheo:KAB Christianisme primitif
KAH Époque moderne
KAJ Époque contemporaine
NBE Anthropologie
Sujets non-standardisés:B Augustine
B Donald MacKinnon
B The Self
B G.W.F. Hegel
B Gillian Rose
B Rowan Williams
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Description
Résumé:This paper aims to expound Rowan Williams’s reading of Augustine and Hegel on the question of selfhood. Through an adoption of the tropes of ‘tragedy’ and ‘comedy’, the argument will be made that Williams’s interpretation of Augustine’s portrayal of the soul as wandering and homeless does not imply an unremitting vision of loss and fragmentation. For him, the distentio animi is always placed within a more expansive arc of desire in which the self is continually rediscovered in what is ‘other’. This means that my self is most primarily found in the unhanding of restrictive identities that hinder our spiritual growth towards union with God, and also in the discovery of my goods as being bound up with the goods of others. This reading is further expanded by relating Williams’s ‘Augustine’ to Gillian Rose’s ‘Hegel’, thereby showing the way that his reception of this has assisted him in explicating a greater ‘comic’ undercurrent in his retrieval of selfhood.
ISSN:1745-5278
Contient:Enthalten in: Journal of Anglican studies
Persistent identifiers:DOI: 10.1017/S174035532000042X