Sacrifice, Violence, and Eucharistic Theology
This article examines the moral implications of the Eucharist and its relationship to the love of God and one’s neighbour in the context of the violent treatment of suspected malefactors. It defends the sacrificial character of the Mass by arguing that the death of Jesus ushered in a new notion of p...
| Главный автор: | |
|---|---|
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Journals Online & Print: | Загрузка...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Brill
2022
|
| В: |
Ecclesiology
Год: 2022, Том: 18, Выпуск: 2, Страницы: 159-174 |
| Другие ключевые слова: | B
Mass
B Violence B René Girard B Love B Fyodor Dostoevsky B mimēsis B Sacrifice B Eucharist |
| Online-ссылка: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Итог: | This article examines the moral implications of the Eucharist and its relationship to the love of God and one’s neighbour in the context of the violent treatment of suspected malefactors. It defends the sacrificial character of the Mass by arguing that the death of Jesus ushered in a new notion of participation in the love of God. It asserts that attempts to expunge the idea of sacrifice from the eucharistic rite overlook the vital link that joins Christians to Christ and unites them to each other. In imitation of Christ’s self-abnegation, the Christian must lay down her life for the other, never giving in to violent reprisals or hasty judgments about their motives. This benevolent attitude toward the other requires showing respect to the dignity and needs of each person. The principal purpose of eucharistic communion is to be reconciled with one’s neighbour and to become one body in Christ. |
|---|---|
| ISSN: | 1745-5316 |
| Второстепенные работы: | Enthalten in: Ecclesiology
|
| Persistent identifiers: | DOI: 10.1163/17455316-bja10011 |