The Role of Religious Experiences and Religious Institutions: Comparing Peter L. Berger’s and Hans Joas’ Approach to Religion
Hans Joas (born 1948) has repeatedly criticized Peter L. Berger (1929–2017) for placing religious experiences in the cognitive realm, where it runs the risk of being “contaminated” by secularization and pluralism. Instead, Joas has proposed to locate religious experiences in the “deeper layers” of t...
| Autor principal: | |
|---|---|
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado: |
Brill
2022
|
| En: |
Method & theory in the study of religion
Año: 2022, Volumen: 34, Número: 4, Páginas: 328-348 |
| (Cadenas de) Palabra clave estándar: | B
Joas, Hans 1948-
/ Berger, Peter L. 1929-2017
/ Experiencia religiosa
/ Metodología
/ Sociología de la religión
|
| Clasificaciones IxTheo: | AD Sociología de la religión AG Vida religiosa |
| Otras palabras clave: | B
Peter L. Berger
B Religious Experience B Methodology B Religión B Theories B Hans Joas B Religious Institution |
| Acceso en línea: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Sumario: | Hans Joas (born 1948) has repeatedly criticized Peter L. Berger (1929–2017) for placing religious experiences in the cognitive realm, where it runs the risk of being “contaminated” by secularization and pluralism. Instead, Joas has proposed to locate religious experiences in the “deeper layers” of the human person, where it is protected against mere cognitive reductionism and against contamination by secularization and pluralism. Despite his critique, Joas follows a similar path of Berger, as he explains the phenomenon of religion from an inductive point of view that originates in the experiential realm. This article demonstrates how Joas’ approach operates on a similar methodology like the one of Berger and ultimately results in similar theoretical conclusions despite their differing theoretical foundations. Moreover, this article illuminates an implicit methodological similarity between Joas and Berger that, on the one hand, differs from one of the taken-for-granted methodologies in the discipline of sociology (of religion), and, on the other hand, strongly influences the disposition of religious institutions in their definition of religion. |
|---|---|
| ISSN: | 1570-0682 |
| Obras secundarias: | Enthalten in: Method & theory in the study of religion
|
| Persistent identifiers: | DOI: 10.1163/15700682-12341514 |