Jesus's Death as Communal Resurrection in Mark Dornford-May's 2006 Film Son of Man
Instead of trying to recreate the ancient life of Jesus, Mark Dornford-May’s film Son of Man depicts many famous scenes from the gospels, reworked to tell the story of Jesus in the fictitious “Kingdom of Judea, Afrika” with the concerns of local and global poverty, violence, and imperialism. Jesus’s...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
MDPI
2022
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| В: |
Religions
Год: 2022, Том: 13, Выпуск: 7 |
| Другие ключевые слова: | B
Апартеид
B Son of Man B Jesus films B Roman Empire B Crucifixion B South Africa B disappearance B global imperialism |
| Online-ссылка: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Итог: | Instead of trying to recreate the ancient life of Jesus, Mark Dornford-May’s film Son of Man depicts many famous scenes from the gospels, reworked to tell the story of Jesus in the fictitious “Kingdom of Judea, Afrika” with the concerns of local and global poverty, violence, and imperialism. Jesus’s life turns when he directly challenges the Judean leadership, and his arrest, torture, and death reinterpret the dynamics of power from first century imperial Rome in brilliantly analogous fashion both for a localized South African setting and for global settings that struggle under violently repressive governments. Jesus’s death stands as the focal point of communal resurrection, inspiring Mary to challenge the oppression perpetrated by those in power. Jesus’s death serves to express the complexities of international injustice in South Africa and other countries in Africa and around the world, to embolden and unite an oppressed community, and to shine a light on a mother as the leader of this resurrected community. |
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| ISSN: | 2077-1444 |
| Второстепенные работы: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel13070635 |