Kierkegaard's Strong Anti-Rationalism: Offense as a Propaedeutic to Faith

In a now classic paper, Karen Carr argues that Kierkegaard is a religious "anti-rationalist": He holds that reason and religious truth exist in necessary tension with one another. Carr maintains that this antagonism is not a matter of the logical incoherence of Christianity, but rather the...

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Bibliographic Details
Authors: Kemp, Ryan S. (Author) ; Della Torre, Frank ca. 20./21. Jh. (Author)
Format: Electronic Article
Language:English
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Published: De Gruyter 2022
In: Kierkegaard studies. Yearbook
Year: 2022, Volume: 27, Issue: 1, Pages: 193-214
IxTheo Classification:KAH Church history 1648-1913; modern history
NAB Fundamental theology
NBF Christology
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Summary:In a now classic paper, Karen Carr argues that Kierkegaard is a religious "anti-rationalist": He holds that reason and religious truth exist in necessary tension with one another. Carr maintains that this antagonism is not a matter of the logical incoherence of Christianity, but rather the fact that genuine submission to Christ precludes approaching him through demonstration. In this essay, we argue that while Kierkegaard is in fact an anti-rationalist, the literature has failed to appreciate the full strength of his position. It is not just that reason and obedience are in tension; rather, Kierkegaard holds the stronger view that reason is actively offended by Christianity's primary claims. Not only is reason incapable of generating any positive evidence for the truth of Christianity, more radically, it provides evidence against it. In order to make this case, we offer a close reading of Practice in Christianity , developing a typology of Kierkegaard's account of Christ's "offense." Finally, having motivated Kierkegaard's strong anti-rationalism, we consider why, on his account, anyone would want to be a Christian.
ISSN:1612-9792
Contains:Enthalten in: Kierkegaard studies. Yearbook
Persistent identifiers:DOI: 10.1515/kierke-2022-0010