El concepto trinitario de persona
Beyond the precise etymological sense of the concept of person and its proper application in Trinitarian theology, the ultimate foundation of the value and dignity of the human being, as well as the ultimate understanding of reality, stands or falls with the Trinitarian concept of person. If the Tri...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2012
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| In: |
Estudios eclesiásticos
Year: 2012, Volume: 87, Issue: 340, Pages: 3-49 |
| Further subjects: | B
Trinidad
B Persona B alteridad B donación B Comunión B Relación |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | Beyond the precise etymological sense of the concept of person and its proper application in Trinitarian theology, the ultimate foundation of the value and dignity of the human being, as well as the ultimate understanding of reality, stands or falls with the Trinitarian concept of person. If the Trinitarian and anthropological concepts of person have been centred around the axis of incommunicability (I) throughout the centuries, it is now understood from that of relation (other). In ahighly synthetic manner we can say that we have passed from identity to alterity. This displacement can be verified in the manner in which contemporary theology reads and recovers its own history (history of concept), confronts the difficult question of God’s personal character (in the context of theological agnosticism and interreligious dialogue), and the concrete developments of contemporary Trinitarian theology centred in a renewed concept of person (relation, communion, reciprocity and gift). Más allá del exacto sentido etimológico del concepto persona y de su adecuada aplicación teológica, en el concepto trinitario de persona se sostiene o se cae la fundamentación última de la dignidad del ser humano y la comprensión más profunda de la realidad. Si durante siglos el concepto trinitario y antropológico de persona había estado centrado en el polo de la incomunicabilidad (yo), hoy lo está en el de la relación (otro). De una forma sumamente sintética podemos decir que hemos pasado de la mismidad a la alteridad. Este desplazamiento puede verificarse en la forma cómo la teología actual lee y recupera su propia historia (historia del concepto), afronta la difícil cuestión del carácter personal de Dios (en el contexto del agnosticismo teológico y del diálogo interreligioso) y los desarrollos actuales centrados en un concepto renovado de persona (relación, comunión, reciprocidad y donación). |
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| ISSN: | 2605-5147 |
| Contains: | Enthalten in: Estudios eclesiásticos
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