On Indirectly Self-defeating Moral Theories
Abstract Derek Parfit has notably argued that while a moral theory should not be directly self-defeating, there is nothing necessarily wrong with a moral theory that is only indirectly self-defeating. Here I resist this line of argument. I argue instead that indirectly self-defeating moral theories...
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
Brill
2008
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| In: |
Journal of moral philosophy
Anno: 2008, Volume: 5, Fascicolo: 3, Pagine: 384-393 |
| Altre parole chiave: | B
Utilitarianism
B SELF-DEFEATING B PARFIT B INDIRECT B DISPOSITION |
| Accesso online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Riepilogo: | Abstract Derek Parfit has notably argued that while a moral theory should not be directly self-defeating, there is nothing necessarily wrong with a moral theory that is only indirectly self-defeating. Here I resist this line of argument. I argue instead that indirectly self-defeating moral theories are indeed problematic. Parfit tries to sidestep the oddities of indirectly self-defeating theories by focusing on the choice of dispositions rather than actions. But the very considerations that can make it impossible to achieve a theory's aims if we try to do what the theory recommends can also make it impossible to achieve a theory's aims if we instead try to adopt the dispositions the theory recommends. What makes a theory indirectly self-defeating has little to do with the object of choice, but with the nature of choosing itself. |
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| ISSN: | 1745-5243 |
| Comprende: | Enthalten in: Journal of moral philosophy
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| Persistent identifiers: | DOI: 10.1163/174552408X369727 |