Habits, Triggers and Moral Formation

This article examines moral change, primarily through the lens of Summa Theologiae I-II 49–50. I argue that the specific difference Aquinas asserts between habits and dispositions allows for the possibility that virtuous habits can sometimes exist alongside problematic bodily dispositions. While in...

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Bibliographic Details
Main Author: Knobel, Angela (Author)
Format: Electronic Article
Language:English
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Published: Sage 2023
In: Studies in Christian ethics
Year: 2023, Volume: 36, Issue: 2, Pages: 274-286
IxTheo Classification:KAE Church history 900-1300; high Middle Ages
NBE Anthropology
NCA Ethics
ZD Psychology
Further subjects:B Habit
B bodily disposition
B Aquinas
B Virtue
B Vice
Online Access: Volltext (lizenzpflichtig)
Description
Summary:This article examines moral change, primarily through the lens of Summa Theologiae I-II 49–50. I argue that the specific difference Aquinas asserts between habits and dispositions allows for the possibility that virtuous habits can sometimes exist alongside problematic bodily dispositions. While in the typical case the actions that bring about a habit also bring about appropriate bodily dispositions, it is my contention that the cultivation of a habit need not eliminate all contrary bodily dispositions. This implies that one's past, whether it be one's pre-rational conditioning or past choices, can create bodily obstacles to the cultivation of virtue that later moral reformation may never entirely eliminate.
ISSN:0953-9468
Contains:Enthalten in: Studies in Christian ethics
Persistent identifiers:DOI: 10.1177/09539468221149369