God and God’s beloved: A constructive re-reading of Scotus’s supralapsarian Christological argument

In this essay I argue that John Duns Scotus offers two arguments to support his well-known supralapsarian Christological position: a formal argument based on the ordering within God’s will, and a material argument based on the ordering of God’s love. While the latter is constructively more fruitful,...

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Autore principale: Driel, Edwin Chr. van 1969- (Autore)
Tipo di documento: Elettronico Articolo
Lingua:Inglese
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Pubblicazione: Wiley-Blackwell 2022
In: Heythrop journal
Anno: 2022, Volume: 63, Fascicolo: 5, Pagine: 995-1006
Notazioni IxTheo:KAE Pieno Medioevo
NBF Cristologia
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Riepilogo:In this essay I argue that John Duns Scotus offers two arguments to support his well-known supralapsarian Christological position: a formal argument based on the ordering within God’s will, and a material argument based on the ordering of God’s love. While the latter is constructively more fruitful, its most natural reading, according to which God becomes incarnate so as to be loved not just by Godself but also by another, is also inconsistent with Scotus’s own account of the metaphysics of the incarnation. An alternative reading, according to which God hypostatically unites with the human soul of Christ because God falls in love with it, is equally untenable. I offer therefore an alternative reading that, while not consistent with the letter of Scotus’s argument, I believe nonetheless to be consistent with its spirit. On this reading, the love expressed in the incarnation is directed at creation. In deciding to become incarnate, God decides to give Godself to that what is not God; the embodiment of this decision is Christ. The incarnation is not an expression of divine self-love, or love for one particular soul, but an expression of love for others.
ISSN:1468-2265
Comprende:Enthalten in: Heythrop journal
Persistent identifiers:DOI: 10.1111/heyj.14132