Open Fields, Stinking Bodies, and Loud Voices: Britishness and Religious Awakenings in Eighteenth-Century Scotland

This article interprets the Scottish awakenings through spaces, sounds, and bodies. As southwestern Scots filled late-night, open-air services and repeatedly experienced swooning, screaming, and spectral hauntings, they entered the same ‘work’ seen throughout the North Atlantic. But the events at Ca...

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Détails bibliographiques
Auteur principal: Adkins, Tucker (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Edinburgh University Press 2022
Dans: Scottish church history
Année: 2022, Volume: 51, Numéro: 2, Pages: 85-110
Classifications IxTheo:CB Spiritualité chrétienne
KAH Époque moderne
KBF Îles britanniques
KDD Église protestante
Sujets non-standardisés:B Space
B Son
B Radicalism
B Scotland
B Bodies
B Revivalism
B William McCulloch
B George Whitefield
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Description
Résumé:This article interprets the Scottish awakenings through spaces, sounds, and bodies. As southwestern Scots filled late-night, open-air services and repeatedly experienced swooning, screaming, and spectral hauntings, they entered the same ‘work’ seen throughout the North Atlantic. But the events at Cambuslang and Kilsyth were not commonplace replicas of the outpourings seen elsewhere. The spatial, sonic, and corporeal contexts underlying Scotland’s revivals show that the awakeners of northern Britain stridently upended the social expectations indispensable to eighteenth-century ‘Britishness’. They specifically did so by seizing and retooling long-held stereotypes regarding Scottish bodies and spaces. In doing so, Scotland’s born-again clergy and laypeople joined their co-laborers in thoroughly democratising Protestantism across the British Atlantic.
ISSN:2516-6301
Contient:Enthalten in: Scottish church history
Persistent identifiers:DOI: 10.3366/sch.2022.0072