Open Fields, Stinking Bodies, and Loud Voices: Britishness and Religious Awakenings in Eighteenth-Century Scotland
This article interprets the Scottish awakenings through spaces, sounds, and bodies. As southwestern Scots filled late-night, open-air services and repeatedly experienced swooning, screaming, and spectral hauntings, they entered the same ‘work’ seen throughout the North Atlantic. But the events at Ca...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Edinburgh University Press
2022
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| In: |
Scottish church history
Year: 2022, Volume: 51, Issue: 2, Pages: 85-110 |
| IxTheo Classification: | CB Christian life; spirituality KAH Church history 1648-1913; modern history KBF British Isles KDD Protestant Church |
| Further subjects: | B
Space
B Radicalism B Scotland B Sound B Bodies B Revivalism B William McCulloch B George Whitefield |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This article interprets the Scottish awakenings through spaces, sounds, and bodies. As southwestern Scots filled late-night, open-air services and repeatedly experienced swooning, screaming, and spectral hauntings, they entered the same ‘work’ seen throughout the North Atlantic. But the events at Cambuslang and Kilsyth were not commonplace replicas of the outpourings seen elsewhere. The spatial, sonic, and corporeal contexts underlying Scotland’s revivals show that the awakeners of northern Britain stridently upended the social expectations indispensable to eighteenth-century ‘Britishness’. They specifically did so by seizing and retooling long-held stereotypes regarding Scottish bodies and spaces. In doing so, Scotland’s born-again clergy and laypeople joined their co-laborers in thoroughly democratising Protestantism across the British Atlantic. | ||
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