Hurt sentiments: secularism and belonging in South Asia

"At the time of Partition and the independence of India and Pakistan in 1947, it was widely expected that India would be "secular," home to members of different religious traditions and communities, whereas Pakistan would be a homeland for Muslims, and an Islamic state. Seventy-five y...

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Detalhes bibliográficos
Autor principal: Nair, Neeti 1978- (Author)
Tipo de documento: Print Livro
Idioma:Inglês
Serviço de pedido Subito: Pedir agora.
Verificar disponibilidade: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado em: Cambridge, Massachusetts London, England Harvard University Press 2023
Em:Ano: 2023
(Cadeias de) Palavra- chave padrão:B Britisch-Indien / Minoria religiosa / Secularismo
B Bangladesch / Pakistan / Islã / Estado / Minoria religiosa / Secularismo
B Índia / Hinduísmo / Fundamentalismo / Minoria religiosa / Secularismo
Classificações IxTheo:AB Filosofia da religião
AD Sociologia da religião
AX Relações inter-religiosas
KBM Ásia
Outras palavras-chave:B Secularism (India) History
B Secularism (Pakistan) History
B Religion and state (Pakistan) History
B Religion and state (Bangladesh) History
B Religion and state (India) History
B Religious Minorities (Pakistan) History
B Religious Minorities (Bangladesh) History
B Secularism (Bangladesh) History
B India History Partition, 1947
B Religious Minorities (India) History
Acesso em linha: Sumário
Texto da orelha
Literaturverzeichnis
Parallel Edition:Recurso Electrónico
Descrição
Resumo:"At the time of Partition and the independence of India and Pakistan in 1947, it was widely expected that India would be "secular," home to members of different religious traditions and communities, whereas Pakistan would be a homeland for Muslims, and an Islamic state. Seventy-five years later, India is on the precipice of declaring itself a Hindu Rashtra, a Hindu state, whereas Pakistan has drawn increasingly narrow interpretations of what it means to be an Islamic state. Pakistan's once-eastern wing, now the independent nation-state of Bangladesh, has oscillated between professions of secularism and an Islamic ideology. Neeti Nair reveals how the various ideologies of India, Pakistan and Bangladesh that were first debated in their constituent assemblies, evolved to support the claims of "hurt sentiments" of majoritarian communities - Hindus in India, and Muslims in Pakistan and Bangladesh"--
Descrição do item:Includes bibliographical references and index
ISBN:0674238273