Unlike a Fool, He Is Not Defiled: Ascetic Purity and Ethics in the Samnyāsa Upanisads

The authors of the Samnyāsa Upanisads, manuals of ascetic lifestyle and practice, recommend that wanderers renounce behavioral standards of their formerly Brahmin householder life, including ritual purity and familial duties. Patrick Olivelle argues that these ascetics are thereafter considered impu...

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Bibliographic Details
Main Author: Vail, Lise F. (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell 2002
In: Journal of religious ethics
Year: 2002, Volume: 30, Issue: 3, Pages: 373-397
Further subjects:B Ethics
B non–violence
B Ascetics
B Virtue
B Purity
B Hinduism
B Samnyāsa Upanisads
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Summary:The authors of the Samnyāsa Upanisads, manuals of ascetic lifestyle and practice, recommend that wanderers renounce behavioral standards of their formerly Brahmin householder life, including ritual purity and familial duties. Patrick Olivelle argues that these ascetics are thereafter considered impure and corpse– or ghoul–like, clearly lacking in dharma. However, these Upanisads counsel pursuing mental purity and moral behavior, and modeling oneself after the perfection of the Absolute. This essay investigates ascetic notions of purity and identity, and virtues such as non–violence and kindness cultivated in forest isolation. Is ascetic dharma universal in intent, and is it conceptually opposed to householder dharma? What type of ethics is admired by the authors, what type deprecated? Olivelle’s position is reevaluated, as is Jeffrey Kripal’s notion that monistic mysticism does not support ethics adequately.
ISSN:1467-9795
Contains:Enthalten in: Journal of religious ethics
Persistent identifiers:DOI: 10.1111/1467-9795.00114