La sémantique propositionnelle in divinis chez Alain de Lille
This study has as its objective the demonstration that for Alan of Lille the problematic of affirmation and negation in divinis is not that of the ascent to God by the abandonment of all things created. For him, negation constitutes the element that allows for thought, at the level of language, abou...
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| 格式: | 电子 文件 |
| 语言: | French |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
Librairie Philosophique J. Vrin
2007
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2007, 卷: 91, 发布: 1, Pages: 23-37 |
| Further subjects: | B
Théologie négative
B Affirmation B Alain de Lille B Théophanie B Métaphore B Négation |
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| 520 | |a This study has as its objective the demonstration that for Alan of Lille the problematic of affirmation and negation in divinis is not that of the ascent to God by the abandonment of all things created. For him, negation constitutes the element that allows for thought, at the level of language, about the ontological difference that exists between God and the world. This has only been made possible by the convergence of two traditions: that of John Scotus Erigena and that of Boethius. Because he deepens the metaphorical structure of the divine name, Alan of Lille is equipped to take up in an original fashion the problematic of negation and affirmation in theological discourse. For him it is no longer a question of the possibility or lack thereof of holding forth on the godhead ; it is rather a question of rules of semantics, and thus of hermeneutics, suitable for affirmative and negative discourse on the godhead. | ||
| 520 | |a Cette étude a pour objectif de démontrer que chez Alain de Lille, la problématique de l’affirmation et de la négation in divinis n’est pas celle de la montée vers Dieu par l’abandon de toute créature. Chez Alain de Lille, la négation constitue l’élément qui permet de penser, au niveau du langage, la différence ontologique qui existe entre Dieu et le monde. Cela n’a été possible que grâce à la convergence de deux traditions : celle de Jean Scot Érigène et celle de Boèce. Parce qu’Alain de Lille approfondit la structure métaphorique du nom divin, il est alors à même de reposer d’une façon originale la problématique de la négation et de l’affirmation dans le discours théologique. Il n’est plus question chez lui de la possibilité ou non de discourir sur la divinité, il est davantage question de règles de sémantique, et donc d’herméneutique, convenant aux discours affirmatif et négatif sur la divinité. | ||
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