Communal recognition and human flourishing: a Kierkegaardian account
Recent debates over the role of recognition by the community for one’s development and flourishing generally discuss community in a univocal sense: the way that recognition functions in particular communities is not fundamentally different from the way it functions in the larger community. They also...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Taylor & Francis
2022
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| Στο/Στη: |
International journal of philosophy and theology
Έτος: 2022, Τόμος: 83, Τεύχος: 1/3, Σελίδες: 64-78 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Kierkegaard, Søren 1813-1855
/ 身份探索
/ Soziale Anerkennung
/ 群體
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| Σημειογραφίες IxTheo: | CH Χριστιανισμός και Κοινωνία KAH Εκκλησιαστική Ιστορία 1648-1913, Νεότερη Εποχή NBE Ανθρωπολογία |
| Άλλες λέξεις-κλειδιά: | B
Church
B Flourishing B kierkegaard B Community B Recognition |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
| Σύνοψη: | Recent debates over the role of recognition by the community for one’s development and flourishing generally discuss community in a univocal sense: the way that recognition functions in particular communities is not fundamentally different from the way it functions in the larger community. They also tend to logically prioritize a fundamental human identity over particular religious, ethnic, or societal identities, which are understood to be secondary to, and derivative of, this basic identity. In his depiction of how communal recognition contributes to individual selfhood, Søren Kierkegaard challenges these accounts by (1) differentiating between how communal recognition occurs in society in general and in one particular community, the Christian church and (2) questioning the idea that the self created in the former is more fundamental than that created in the latter. For Kierkegaard, one’s identities as both a Christian and a fully-developed self depend essentially on recognition by the Other: initially and fundamentally on recognition by God alone, and secondarily and derivatively on recognition by the human Other. |
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| ISSN: | 2169-2335 |
| Περιλαμβάνει: | Enthalten in: International journal of philosophy and theology
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| Persistent identifiers: | DOI: 10.1080/21692327.2022.2070862 |