A Compensatory Response to the Problem of Evil: Revisited
In this essay, I revisit the univocity thesis, Sterba’s analogy between God and a leader of a politically liberal society, and, most fundamentally, whether the existence of horrendous evils is logically compatible with the existence of a good God. I concede that the typical appeals to free will and...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
MDPI
2023
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| Στο/Στη: |
Religions
Έτος: 2023, Τόμος: 14, Τεύχος: 1 |
| Άλλες λέξεις-κλειδιά: | B
James Sterba
B greater goods defense B existential problem of evil B Marilyn McCord Adams B univocity thesis B Richard Swinburne B Free will defense B compensatory response to the problem of evil B Horrendous evils B playpen freedom |
| Διαθέσιμο Online: |
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| Σύνοψη: | In this essay, I revisit the univocity thesis, Sterba’s analogy between God and a leader of a politically liberal society, and, most fundamentally, whether the existence of horrendous evils is logically compatible with the existence of a good God. I concede that the typical appeals to free will and greater goods defenses to block the logical problem of evil are not sufficient because they do not adequately address the horrendous evils that are all too much a feature of human existence. While acknowledging that a compensatory response to the problem of evil is suggested by several important philosophers, I rely most centrally on the work of Marilyn McCord Adams. In so doing, I defend the thesis that the existence of a good God is logically compatible with the existence of horrendous evils, given God’s capacity to absorb, defeat, or engulf it. |
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| ISSN: | 2077-1444 |
| Περιλαμβάνει: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel14010035 |