Choosing Well: Eckhart and Cusanus Sermons on Martha and Mary

Nicholas of Cusa (1401-1464) devoted Sermones 55 and 71 to considering the episode in Luke’s Gospel on Mary having chosen the better part instead of her sister Martha (Luke 10. 38-42), though those sermons were preached on 15 August, the feast of the Virgin Mary’s Assumption (1445-46). He also consi...

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Bibliographic Details
Main Author: Bellitto, Christopher M. 1965- (Author)
Format: Electronic Article
Language:English
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Published: Routledge, Taylor and Francis Group 2022
In: Medieval sermon studies
Year: 2022, Volume: 66, Issue: 1, Pages: 20-27
IxTheo Classification:CB Christian life; spirituality
HC New Testament
KAE Church history 900-1300; high Middle Ages
KAF Church history 1300-1500; late Middle Ages
RE Homiletics
Further subjects:B Luke 10. 38–42
B Free Will
B Martha and Mary
B Nicholas of Cusa
B Eckhart
B Virgin Mary
Online Access: Volltext (lizenzpflichtig)
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Summary:Nicholas of Cusa (1401-1464) devoted Sermones 55 and 71 to considering the episode in Luke’s Gospel on Mary having chosen the better part instead of her sister Martha (Luke 10. 38-42), though those sermons were preached on 15 August, the feast of the Virgin Mary’s Assumption (1445-46). He also considered that episode within two other sermons: Sermon 5 on the feast of John the Baptist (24 June) and Sermon 8 for Mary’s Assumption, both preached earlier in his career in 1431. This essay also engages Meister Eckhart’s German Predigten 2 and 86. Eckhart (c. 1260-1328) broke with the conventional wisdom that Mary chose the better part by saying Martha enjoyed greater freedom and fulfilment than Mary because the older sister married prayer and service. Thus he offered an untraditional exegesis. While most patristic and medieval exegetes focused on the words good, better, best, or the vita mixta, Eckhart and Cusanus emphasized the action of choosing: the free human will of reviewing options and then choosing wisely from among a variety of paths. For Eckhart, it is Martha who chooses well. For Cusanus, it is her sister Mary. Though Eckhart likely had no Greek and Cusanus only some, their exegesis was more in line with the Koine tēn agathēn merida exelexato (τὴν ἀγαθὴν μϵρίδα ἐξϵλέξατο) than the Vulgate optimam partem eligit.
ISSN:1749-6276
Contains:Enthalten in: Medieval sermon studies
Persistent identifiers:DOI: 10.1080/13660691.2022.2139525