Manichaeism and Buddhism in Contact: The Significance of the Uyghur History and Its Literary Tradition
The exchanges between Manichaeism and Buddhism are one of the most-discussed topics in the religious study of Central Asia. Old Uyghur materials are often used in these discussions because the Uyghurs experienced the religious shift from Manichaeism to Buddhism. The sources attest that Manichaean an...
| Autor principal: | |
|---|---|
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado: |
Ruhr-Universität Bochum
2023
|
| En: |
Entangled Religions
Año: 2023, Volumen: 14, Número: 2 |
| (Cadenas de) Palabra clave estándar: | B
Zentralasien
/ Maniqueísmo
/ Budismo
/ Intercambio cultural
/ Uigurische Schrift
/ Conjunto de obras escritas
/ Historia 750-950
|
| Clasificaciones IxTheo: | AD Sociología de la religión AF Geografía de la religión AG Vida religiosa AX Relaciones inter-religiosas BC Antiguo Oriente ; Religión BL Budismo KBM Asia TE Edad Media |
| Otras palabras clave: | B
Confession Texts
B Old Uyghur B Uyghur Literary Tradition B West Uyghur Kingdom B Buddhism B Manichaeism B Religious Contacts B Central Asia |
| Acceso en línea: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The exchanges between Manichaeism and Buddhism are one of the most-discussed topics in the religious study of Central Asia. Old Uyghur materials are often used in these discussions because the Uyghurs experienced the religious shift from Manichaeism to Buddhism. The sources attest that Manichaean and Buddhist communities co-existed under Uyghur rule, although the period of co-existence was limited. Thus, the texts produced in that period could show traces of exchange between these two religious communities. Previous studies, however, concentrate on the religious exchanges and do not consider the Uyghurs’ literary tradition, their historical background, and the language development in Old Uyghur. This paper re-examines the materials cited in previous studies, reconsiders exchanges between the two religious communities under Uyghur rule, and addresses the results of this survey. | ||
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