RELIGION AND SECULAR HUMANISM
Somewhere at the climax of a pedantic debate, Protaqoras, the most formidable of the Greek Sophists hurled at his opponent what; would 'later become the cardinal principle of secular humanism, "Man: is the measure of all things." Although in subsequent centuries w.avel after wave of C...
| Published in: | Journal of Dharma |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Dharmaram College
1995
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| In: |
Journal of Dharma
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| Further subjects: | B
RELIGION AND SECULAR HUMANISM
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| Online Access: |
Volltext (kostenfrei) |
| Summary: | Somewhere at the climax of a pedantic debate, Protaqoras, the most formidable of the Greek Sophists hurled at his opponent what; would 'later become the cardinal principle of secular humanism, "Man: is the measure of all things." Although in subsequent centuries w.avel after wave of Christian writings succeeded in almost totally suppr~ssing: this "pagan" anthropocentrism, it seems that today Protagoreanism,i is coming back with a vengeance. The dominant feature of the con-. temporary consumer society is the overwhelming emphasis given to; man and his concerns and the visible eclipse of other-worldly concernsand faith in a transcendent reality. In other words, the contemporary) scene reflects a shift of interest from the supernatural tothe natural" from the divine to the human. Anthropocentrism is today r~ac~,ing! a climax. resulting in the glorification and almost deification of .man.: While the Middle Ages gave shape to a world that was theocentric and. "closed", the builders of the modern world are today busy developing~ a ,,¥orld that is anthropocentric and "open". Today man's needs andaspirations, his frustrations and anxieties, his comfort and convenience, determlae what is good and what is bad, what is right and.wh~t is wrong. |
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| ISSN: | 0253-7222 |
| Contains: | Enthalten in: Journal of Dharma
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