Hurt Sentiments: Secularism and Belonging in South Asia

An insightful history of censorship, hate speech, and majoritarianism in post-partition South Asia.At the time of the India-Pakistan partition in 1947, it was widely expected that India would be secular, home to members of different religious traditions and communities, whereas Pakistan would be a h...

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Главный автор: Nair, Neeti (Автор)
Формат: Электронный ресурс
Язык:Английский
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Опубликовано: Cambridge, MA Harvard University Press 2023
В:Год: 2023
Нормированные ключевые слова (последовательности):B Britisch-Indien / Религиозное меньшинство / Секуляризм
B Bangladesch / Pakistan / Ислам (мотив) / Государство (мотив) / Религиозное меньшинство / Секуляризм
B Индия (мотив) / Индуизм (мотив) / Фундаментализм (мотив) / Религиозное меньшинство / Секуляризм
Другие ключевые слова:B indian penal code
B punjab
B mujibur rahman
B objectives resolution
B savarkar
B gandhi assassination
B nathuram godse
B nehru
B the emergency
B 1971 war
B six points
B RSS
B indira
B bengali
B constituent assembly
B jana sangh
B nationalism
B jinnah
B blasphemy
B ipc
B POLITICAL SCIENCE / Religion, Politics & State
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Parallel Edition:Не электронный вид
Описание
Итог:An insightful history of censorship, hate speech, and majoritarianism in post-partition South Asia.At the time of the India-Pakistan partition in 1947, it was widely expected that India would be secular, home to members of different religious traditions and communities, whereas Pakistan would be a homeland for Muslims and an Islamic state. Seventy-five years later, India is on the precipice of declaring itself a Hindu state, and Pakistan has drawn ever narrower interpretations of what it means to be an Islamic republic. Bangladesh, the former eastern wing of Pakistan, has swung between professing secularism and Islam.Neeti Nair assesses landmark debates since partition—debates over the constitutional status of religious minorities and the meanings of secularism and Islam that have evolved to meet the demands of populist electoral majorities. She crosses political and territorial boundaries to bring together cases of censorship in India, Pakistan, and Bangladesh, each involving claims of “hurt sentiments” on the part of individuals and religious communities. Such cases, while debated in the subcontinent’s courts and parliaments, are increasingly decided on its streets in acts of vigilantism.Hurt Sentiments offers historical context to illuminate how claims of hurt religious sentiments have been weaponized by majorities. Disputes over hate speech and censorship, Nair argues, have materially influenced questions of minority representation and belonging that partition was supposed to have resolved. Meanwhile, growing legal recognition and political solicitation of religious sentiments have fueled a secular resistance
ISBN:0674292871
Доступ:Restricted Access
Persistent identifiers:DOI: 10.4159/9780674292871