Poison-drinking in obedience to the faith: a phenomenological study of the experience
In Appalachia, there are certain Christian sects who handle venomous serpents in their church services. Although their serpent handling has received some attention, another of their practices, poison-drinking, has all but escaped the concern of investigators. Addressing this issue, this study includ...
| Auteurs: | ; |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Taylor & Francis
2015
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| Dans: |
Mental health, religion & culture
Année: 2015, Volume: 18, Numéro: 3, Pages: 196-206 |
| Sujets non-standardisés: | B
Phenomenology
B poison-drinking B serpent handling sects B strychnine B snake handling |
| Accès en ligne: |
Volltext (lizenzpflichtig) |
| Résumé: | In Appalachia, there are certain Christian sects who handle venomous serpents in their church services. Although their serpent handling has received some attention, another of their practices, poison-drinking, has all but escaped the concern of investigators. Addressing this issue, this study included phenomenological interviews with seven believers who ingested strychnine at church. A hermeneutic analysis of their transcribed interviews discovered four major themes that emerged across all protocols to describe the structure of meaning in the experience of poison-drinking: (1) Desire to Drink; (2) "God Moving on Me" (in terms of Anointing and "Insurance" against Harm); (3) Already "Snake Bit"; and (4) "Victory"/"Devil Troubling My Mind". These interdependent themes are discussed in relation to the existential grounds of body, others, time, and world. |
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| ISSN: | 1469-9737 |
| Contient: | Enthalten in: Mental health, religion & culture
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| Persistent identifiers: | DOI: 10.1080/13674676.2015.1033685 |