Colat alius Deum, alius Iovem: Tertulijan, verska svoboda (libertas religionis) in verski pluralizem = Colat alius Deum, alius Iovem: Tertullian, Freedom of Religion (libertas religionis) and Religious Pluralism

This paper analyses Tertullian’s innovative syntagm "religious freedom" (libertas religionis) from several perspectives, presenting the historical and literary context that enabled the Carthaginian thinker to coin this idea. In the second part of the study, which is devoted to a critical r...

Full description

Saved in:  
Bibliographic Details
Published in:Edinost in dialog
Subtitles:Colat alius Deum, alius Iovem: Tertullian, Freedom of Religion (libertas religionis) and Religious Pluralism
Main Author: Bogataj, Jan Dominik (Author)
Format: Electronic Article
Language:Slovenian
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Inštitut za ekumensko teologijo in medreligijski dialog pri Teološki fakulteti Univerze v Ljubljani 2022
In: Edinost in dialog
Standardized Subjects / Keyword chains:B Tertullianus, Quintus Septimius Florens 150-230, Apologeticum / Tertullianus, Quintus Septimius Florens 150-230 / Religious freedom / Comparative religion / Interfaith dialogue / Religion / Indifference / Christianity / Paganism
IxTheo Classification:AA Study of religion
CC Christianity and Non-Christian religion; Inter-religious relations
KAB Church history 30-500; early Christianity
Further subjects:B Religious Studies
B Comparative Religion
B Paganism
B Christianity
B Interreligious Dialogue
B religious indifferentism
Online Access: Volltext (kostenfrei)
Volltext (kostenfrei)
Description
Summary:This paper analyses Tertullian’s innovative syntagm "religious freedom" (libertas religionis) from several perspectives, presenting the historical and literary context that enabled the Carthaginian thinker to coin this idea. In the second part of the study, which is devoted to a critical reflection on the relationship between religious freedom and religious pluralism in Tertullian’s optic, it becomes clear that when the principle of religious freedom emerged at the end of the 2nd century in North Africa, at least in the case of the Carthaginian teacher, there was no talk of any religious indifferentism. Tertullian makes the greatest Pauline-like concession to other religions in merely recognising that other religions, even if unconsciously, already worship the one true God, the God of the Christians. For Tertullian believes that every human soul is already Christian by nature, but this belief cannot be equated with a principled acceptance of religious pluralism in the sense of indifferentism.
ISSN:2385-8907
Contains:Enthalten in: Edinost in dialog
Persistent identifiers:DOI: 10.34291/Edinost/77/02/Bogataj