The Formation of Tangut Ideology: Buddhism and Confucianism
This paper examines the issue of the ideological complex of the Tangut Empire (ca. 1038-1227, in Chinese sources known as Xixia 西夏). The focus of the paper is the reconstruction of Tangut ideology as it is reflected in several surviving Tangut compositions. Identifying the Tangut State as either ide...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2020
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| Dans: |
Dynamics in the history of religions
Année: 2020, Volume: 11, Pages: 123-148 |
| Sujets non-standardisés: | B
Religion in Asien
B Religion B Asien-Studien B Histoire B Religionswissenschaften B Ostasiatische Geschichte B Zentralasien |
| Accès en ligne: |
Accès probablement gratuit Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | This paper examines the issue of the ideological complex of the Tangut Empire (ca. 1038-1227, in Chinese sources known as Xixia 西夏). The focus of the paper is the reconstruction of Tangut ideology as it is reflected in several surviving Tangut compositions. Identifying the Tangut State as either ideologically Buddhist or Confucian is not really proper from a historical perspective. Instead, the chapter suggests that the core of Tangut ideology was national identity, rather than any specific ideological system. Moreover, it suggests that the core of Tangut self-identification was the idea of Tangut rituals associated with the Tangut writing system. The relative positions of Buddhism and Confucianism are discussed from this perspective. |
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| Contient: | Enthalten in: Dynamics in the history of religions
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| Persistent identifiers: | DOI: 10.1163/9789004417731_007 |