Son of Heaven and Dynastic Changes in Historical China Compared to Biblical Standards

The Israelite people began to have kings hundreds of years after the Mosaic Law was given to them from God, and with kings from David and then his family, they experienced no substantial dynastic changes in the southern kingdom of Judah. Later, the Israelites were ruled by kings or emperors of other...

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Detalles Bibliográficos
Autor principal: Pu, Rongjian (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: David Publishing Company 2019
En: Cultural and religious studies
Año: 2019, Volumen: 7, Número: 9, Páginas: 498-510
Otras palabras clave:B dynastic changes
B historical China
B Son of Heaven
B Biblical standards
Acceso en línea: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Descripción
Sumario:The Israelite people began to have kings hundreds of years after the Mosaic Law was given to them from God, and with kings from David and then his family, they experienced no substantial dynastic changes in the southern kingdom of Judah. Later, the Israelites were ruled by kings or emperors of other nations until the State of Israel was restored in its historical land after World War Two. Without any written law comparable to the Mosaic Law, the earliest Zhou kings of China claimed to be Sons of Heaven and Heaven worship was inherited by later emperors. Heaven worship has features in common with the monotheistic religion of the Israelites, such as that a king should obey the will of God. With changes of dynasties, Heaven worship actually means that heaven could be renamed and the former Son of Heaven had no life-long priesthood in serving Heaven. After the redemptive work of Jesus Christ had fulfilled the Mosaic Law, Heaven worship had little relation with faith in God, the Creator.
ISSN:2328-2177
Obras secundarias:Enthalten in: Cultural and religious studies
Persistent identifiers:DOI: 10.17265/2328-2177/2019.09.005