A Latin Chrysostom Collection, the Semi-Pelagian Controversy, and Sixth-century Rome
In 1894 Germain Morin identified a collection of 31 Pseudo-Chrysostomic sermons as the work of a single late antique Latin author. Although widely read in the Middle Ages, there is still little consensus about where or when this author wrote. Morin himself originally proposed sixth-century Naples, A...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Brill
2023
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| В: |
Vigiliae Christianae
Год: 2023, Том: 77, Выпуск: 3, Страницы: 284-332 |
| Другие ключевые слова: | B
Ostrogothic
B Roman gesta martyrum B Rome B Boethius B Semi-Pelagian B Pseudo-Chrysostom |
| Online-ссылка: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Итог: | In 1894 Germain Morin identified a collection of 31 Pseudo-Chrysostomic sermons as the work of a single late antique Latin author. Although widely read in the Middle Ages, there is still little consensus about where or when this author wrote. Morin himself originally proposed sixth-century Naples, Adalbert de Vogüé noticed parallels with the Rule of the Master, and, most recently, Jean-Paul Bouhot and Francois Leroy have argued for fifth-century North Africa. This paper explores the collection’s contextual clues, pre-baptismal liturgy, and anti-Arian and anti-Pelagian theology to make a case for considering it the product of clerical circles within Ostrogothic Rome. The author may have been writing during the Second Semi-Pelagian Controversy (519–529 CE), perhaps in direct dialogue with Fulgentius of Ruspe. He displays an attitude towards human free will that is surprisingly similar to Boethius’s and may have been a member of the circles of Boethius, Proba, and the deacon John in the early 520s. |
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| ISSN: | 1570-0720 |
| Второстепенные работы: | Enthalten in: Vigiliae Christianae
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| Persistent identifiers: | DOI: 10.1163/15700720-bja10063 |