Samson Occum: radical hospitality in the native Northeast
"On the strength of his remarkable 1768 autobiography and his bestselling "Sermon Preached at the Execution of Moses Paul," the Mohegan-Brothertown minister Samson Occom (1723-1792) has become arguably the best-known Indigenous author prior to the nineteenth century. The vast majority...
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| Contributors: | ; |
| Format: | Print Book |
| Language: | English |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
New York
Columbia University Press
2023
|
| In: | Year: 2023 |
| Series/Journal: | Religion, culture, and public life
|
| Further subjects: | B
Mohegan Indians Biography
B American literature Indian authors History and criticism B Brotherton Indians History B Religious literature, American History and criticism B Occom, Samson (1723-1792) B Presbyterian Church Clergy Biography B Occom, Samson (1723-1792) Criticism and interpretation |
| Online Access: |
Inhaltsverzeichnis (Aggregator) |
| Parallel Edition: | Erscheint auch als: Carr, Ryan: Samson Occum. - New York : Columbia University Press, [2023]. - 9780231558365 |
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| 505 | 8 | 0 | |a Introduction, on the occasion of Samson Occom's three-hundredth birthday -- "Asylum for strangers" : an approach to Occom's traditionalism -- Occom obviously : literary studies and the problem of indigenous knowledge -- A theology of land and peoplehood -- Piety and placemaking : styles of strangerhood among Occom and his kin -- Seft at last : Occom's 1768 autobiography in native space -- "Time to awake" : Occom on perception, alienation, and "pure religion" -- Conclusion : "good enthusiasm". |
| 520 | |a "On the strength of his remarkable 1768 autobiography and his bestselling "Sermon Preached at the Execution of Moses Paul," the Mohegan-Brothertown minister Samson Occom (1723-1792) has become arguably the best-known Indigenous author prior to the nineteenth century. The vast majority of Occom's surviving writings, however, have been overlooked by scholarly and nonscholarly readers alike, in large part because they seem to be written primarily to advance an evangelical agenda, at least to those reading without access to the context of Occom's views on the situation of Indigenous peoples at the time. Ryan Carr offers insightful new readings of the full span of Occom's writings and, in doing so, challenges the false dichotomy between Occom's piety and a traditionalism that overemphasizes the cultural provenance of the themes of Christian virtue Occom discusses. This dichotomy overlooks his writings' pragmatic contexts and their broader social purpose: to sustain "our custom" as Northeast Natives of being "kind to Strangers." Occom's evangelical practice was an expression of Indigenous traditions of hospitality and stranger-sociability. It was central, not ancillary, to his vision of Indigenous self-determination, which was ultimately fulfilled in the agglomeration of Northeast Native families who put Indigenous stranger-love into practice in the new nation of Brothertown"-- | ||
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