Dignity of the Human Person = La dignité de la personne humaine = Dignità della persona umana
The Vatican II fundamentally changed the ecclesiastical view towards the human person. Especially in Nostra aetate, Gaudium et spes, and Dignitatis humanae it strengthens the dignity of the human person and personal freedom as base for a world with equal rights for all mankind. Therefore, the counci...
| Subtitles: | Dignità della persona umana La dignité de la personne humaine |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wydawnictwo Uniwersytetu Śląskiego
2022
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| In: |
Philosophy & canon law
Year: 2022, Volume: 8, Issue: 2, Pages: 1-8 |
| Further subjects: | B
droits de l’homme
B Second Vatican Council B Human Person B dignité humaine B diritti umani B Chiesa cattolica romana B Freedom B Église catholique romaine B persona umana B dignità umana B Human Dignity B Vaticano II B Roman Catholic Church B personne humaine B Human Rights B Vatican II B Concilio Vaticano II B Liberté B libertà B Concile Vatican II |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | The Vatican II fundamentally changed the ecclesiastical view towards the human person. Especially in Nostra aetate, Gaudium et spes, and Dignitatis humanae it strengthens the dignity of the human person and personal freedom as base for a world with equal rights for all mankind. Therefore, the council qualified discrimination of all kind as against God’s will. These statements have a huge impact on the necessary further development of theology and canon law. Le concile Vatican II a fondamentalement changé la vision ecclésiastique de la personne humaine. En particulier dans Nostra Aetate, Gaudium et Spes et Dignitatis Humanae, il renforce la dignité de la personne humaine et la liberté personnelle comme bases d’un monde où tous les êtres humains jouissent de droits égaux. Par conséquent, le Concile a qualifié toute forme de discrimination comme étant contraire à la volonté de Dieu. Ces déclarations ont un impact considérable sur le développement nécessaire de la théologie et du droit canonique. Il Vaticano II ha cambiato radicalmente la visione ecclesiastica nei confronti della persona umana. Soprattutto in Nostra Aetate, Gaudium et Spes e Dignitatis Humanae rafforza la dignità della persona umana e la libertà personale come base per un mondo con uguali diritti per tutta l’umanità. Pertanto, il concilio ha qualificato la discriminazione di ogni tipo come contraria alla volontà di Dio. Queste affermazioni hanno un enorme impatto sul necessario ulteriore sviluppo della teologia e del diritto canonico. |
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| ISSN: | 2451-2141 |
| Contains: | Enthalten in: Philosophy & canon law
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| Persistent identifiers: | DOI: 10.31261/PaCL.2022.08.2.01 |