The Trouble with White Feminist Theologians? Decentring White Normativity in Feminist Theology

Feminist theology has provided a critical hermeneutical lens through which to interrogate hegemonic and hierarchical social and theological structures. Yet, can feminist theology itself be charged with the same paradigmatic problems it seeks to challenge? What exactly do we speak of when we speak of...

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Κύριος συγγραφέας: Galbraith, Eilidh (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
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Fernleihe:Fernleihe für die Fachinformationsdienste
Έκδοση: Sage 2024
Στο/Στη: Feminist theology
Έτος: 2024, Τόμος: 32, Τεύχος: 2, Σελίδες: 147-162
Σημειογραφίες IxTheo:FD Θεολογία βάσει συμφραζομένων
KAH Εκκλησιαστική Ιστορία 1648-1913, Νεότερη Εποχή
KAJ Εκκλησιαστική Ιστορία 1914-, Σύγχρονη Εποχή
NBE Ανθρωπολογία
ΖΒ Κοινωνιολογία
ZC Πολιτική
Άλλες λέξεις-κλειδιά:B Post-colonialism
B Feminist
B Intersectionality
B white normativity
B Feminist Theology
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Περιγραφή
Σύνοψη:Feminist theology has provided a critical hermeneutical lens through which to interrogate hegemonic and hierarchical social and theological structures. Yet, can feminist theology itself be charged with the same paradigmatic problems it seeks to challenge? What exactly do we speak of when we speak of feminist theology? More importantly, who are we speaking of? Drawing from Kyla Schuller’s seminal volume, ‘The Trouble with White Women: A counter-history of feminism’, this article seeks to uncover the foundational connections between the historically ‘white feminism’ of Schuller’s counter-history and feminist theology, examining how, and indeed if, feminist theology contests or colludes with this problematic legacy. Considering post-colonial and intersectional feminist perspectives which trouble epistemological normativity, this article asks, is it possible to decentre, from the centre?
ISSN:1745-5189
Περιλαμβάνει:Enthalten in: Feminist theology
Persistent identifiers:DOI: 10.1177/09667350231208131