Self-Identity: Mid-Twentieth Century Philosophical and Literary Interaction on the Experience of "I" and "Non-I"
This article substantiates the autonomy of a philosophical text in relation to a literary text. Max Frisch's novel "Stiller" is used to illustrate the idea of the dialectical nature of the process of concealing/revealing metaphysical meaning in a work of fiction regarding the problem...
Κύριος συγγραφέας: | |
---|---|
Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
School
2023
|
Στο/Στη: |
Toronto journal of theology
Έτος: 2023, Τόμος: 39, Τεύχος: 2, Σελίδες: 131-138 |
Σημειογραφίες IxTheo: | KAJ Εκκλησιαστική Ιστορία 1914-, Σύγχρονη Εποχή NBE Ανθρωπολογία VA Φιλοσοφία |
Άλλες λέξεις-κλειδιά: | B
Max Frisch
B Post-structuralism B "I" and "non-I," identity B Self-knowledge B novel Stiller B Truth |
Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
Σύνοψη: | This article substantiates the autonomy of a philosophical text in relation to a literary text. Max Frisch's novel "Stiller" is used to illustrate the idea of the dialectical nature of the process of concealing/revealing metaphysical meaning in a work of fiction regarding the problem of self-identification and the construction of one's own "I," which is pivotal in this novel. The philosophical idea of self-identity as the goal of the process of self-knowledge exists only as a projection; it is not feasible in life. On the contrary, the novel Stiller, considered through the prism of basic ideas of philosophy of the twentieth century, allows the reader not only to better understand the inconsistency of the process of self-knowledge, but that it involves a reconfiguration of meanings in a conversation about being, and therefore requires a philosophical revision of the essence of the problem. |
---|---|
ISSN: | 1918-6371 |
Περιλαμβάνει: | Enthalten in: Toronto journal of theology
|