Fertility, Slavery, and Biblical Interpretation: John Chrysostom on the Story of Sarah and Hagar

Fertility is a complex and contentious topic in biblical theology, touching upon social, cultural, and gender identity issues in the ancient world. It intersects with factors like gender, age, disability, and socio-economic status, notably in the context of slavery. Abraham, Sarah, and Hagar’s story...

ver descrição completa

Na minha lista:  
Detalhes bibliográficos
Autor principal: De Wet, Chris L. 1982- (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
Journals Online & Print:
Carregar...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado em: Sage 2023
Em: Biblical theology bulletin
Ano: 2023, Volume: 53, Número: 4, Páginas: 250-262
(Cadeias de) Palavra- chave padrão:B João, Chrysostomus 344-407 / Bibel. Genesis 16 / Abraham, Personagem bíblico / Sara, Personagem bíblico / Hagar, Personagem bíblico / Infertilidade / Escravidão / Sexualidade / Abuso sexual
Classificações IxTheo:FD Teologia contextual
HB Antigo Testamento
NBE Antropologia
NCF Ética sexual
Outras palavras-chave:B Abraham
B Slavery
B slave sexual abuse
B Fertility
B John Chrysostom
B Infertility
B Sexuality
B Sarah the matriarch
B Hagar
B Biblical Interpretation
Acesso em linha: Volltext (kostenfrei)
Parallel Edition:Não eletrônico
Descrição
Resumo:Fertility is a complex and contentious topic in biblical theology, touching upon social, cultural, and gender identity issues in the ancient world. It intersects with factors like gender, age, disability, and socio-economic status, notably in the context of slavery. Abraham, Sarah, and Hagar’s story, particularly Genesis 16, highlights the link between slavery and fertility. This study examines John Chrysostom’s interpretation of their narrative (ca. 349–407 CE) to explore these intersections. Chrysostom views fertility and infertility as social, moral, and theological concepts linked to divine intervention. He portrays Abraham as the ideal husband, Sarah as the ideal wife, and Hagar as a deviant slave woman. Theologically, he transforms slavery from a social status to an ontological state and criticizes Jewish identity. Chrysostom’s interpretation supports late antique slaveholding values, making infertility discourse a complex tool with intersectional dynamics in his biblical reception framework.
ISSN:1945-7596
Obras secundárias:Enthalten in: Biblical theology bulletin
Persistent identifiers:DOI: 10.1177/01461079231210847