Fertility, Slavery, and Biblical Interpretation: John Chrysostom on the Story of Sarah and Hagar
Fertility is a complex and contentious topic in biblical theology, touching upon social, cultural, and gender identity issues in the ancient world. It intersects with factors like gender, age, disability, and socio-economic status, notably in the context of slavery. Abraham, Sarah, and Hagar’s story...
| Autore principale: | |
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | Caricamento...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
Sage
2023
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| In: |
Biblical theology bulletin
Anno: 2023, Volume: 53, Fascicolo: 4, Pagine: 250-262 |
| (sequenze di) soggetti normati: | B
Giovanni, Chrysostomus 344-407
/ Bibel. Genesis 16
/ Abraham, Personaggio biblico
/ Sara, Personaggio biblico
/ Hagar, Personaggio biblico
/ Sterilità
/ Schiavitù
/ Sessualità
/ Abuso sessuale
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| Notazioni IxTheo: | FD Teologia contestuale HB Antico Testamento NBE Antropologia NCF Etica della sessualità |
| Altre parole chiave: | B
Abraham
B Slavery B slave sexual abuse B Fertility B John Chrysostom B Infertility B Sexuality B Sarah the matriarch B Hagar B Biblical Interpretation |
| Accesso online: |
Volltext (kostenfrei) |
| Edizione parallela: | Non elettronico
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| 520 | |a Fertility is a complex and contentious topic in biblical theology, touching upon social, cultural, and gender identity issues in the ancient world. It intersects with factors like gender, age, disability, and socio-economic status, notably in the context of slavery. Abraham, Sarah, and Hagar’s story, particularly Genesis 16, highlights the link between slavery and fertility. This study examines John Chrysostom’s interpretation of their narrative (ca. 349–407 CE) to explore these intersections. Chrysostom views fertility and infertility as social, moral, and theological concepts linked to divine intervention. He portrays Abraham as the ideal husband, Sarah as the ideal wife, and Hagar as a deviant slave woman. Theologically, he transforms slavery from a social status to an ontological state and criticizes Jewish identity. Chrysostom’s interpretation supports late antique slaveholding values, making infertility discourse a complex tool with intersectional dynamics in his biblical reception framework. | ||
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