“What God Has Joined Together, Let No Man Pull Asunder”?: The Prohibition of Divorce in Mark’s Gospel in the Context of the Controversy between Jesus and the Pharisees

In Mark 10:1–12, Jesus and the Pharisees discuss whether divorce is permissible. The Pharisees’ question and Jesus’s answer seem artificial against the background of ancient discourses on divorce. Particularly Jesus’s answer in Mark 10:9, which forbids divorce without exception, still gives rise to...

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Detalhes bibliográficos
Autor principal: Forderer, Tanja (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Publicado em: Brill 2024
Em: Novum Testamentum
Ano: 2024, Volume: 66, Número: 1, Páginas: 1-17
(Cadeias de) Palavra- chave padrão:B Divórcio / Legislação sobre o divórcio / Bibel. Markusevangelium 10,1-12 / Fariseu / Diatribe
Classificações IxTheo:HC Novo Testamento
HD Judaísmo primitivo
NCF Ética sexual
Outras palavras-chave:B Discourse
B Divorce
B Torah
B Marriage
B Mark 10:1–12
B Pharisees
Acesso em linha: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Descrição
Resumo:In Mark 10:1–12, Jesus and the Pharisees discuss whether divorce is permissible. The Pharisees’ question and Jesus’s answer seem artificial against the background of ancient discourses on divorce. Particularly Jesus’s answer in Mark 10:9, which forbids divorce without exception, still gives rise to discussion today. It appears uncompromising and unyielding compared to other NT texts dealing with divorce (Matt 19:1–12; 1 Cor 7:10–16). I show that the prohibition of divorce in Mark 10:9 is the result of a conflict of authority between Jesus and the Pharisees that develops in the Streitgespräche in Mark’s Gospel up to Mark 10:1–12.
ISSN:1568-5365
Obras secundárias:Enthalten in: Novum Testamentum
Persistent identifiers:DOI: 10.1163/15685365-bja10059