“What God Has Joined Together, Let No Man Pull Asunder”?: The Prohibition of Divorce in Mark’s Gospel in the Context of the Controversy between Jesus and the Pharisees
In Mark 10:1–12, Jesus and the Pharisees discuss whether divorce is permissible. The Pharisees’ question and Jesus’s answer seem artificial against the background of ancient discourses on divorce. Particularly Jesus’s answer in Mark 10:9, which forbids divorce without exception, still gives rise to...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Brill
2024
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Στο/Στη: |
Novum Testamentum
Έτος: 2024, Τόμος: 66, Τεύχος: 1, Σελίδες: 1-17 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Διαζύγιο (μοτίβο)
/ Δίκαιο διαζυγίου
/ Bibel. Markusevangelium 10,1-12
/ Φαρισαίος
/ Δημόσια συζήτηση
|
Σημειογραφίες IxTheo: | HC Καινή Διαθήκη HD Πρώιμος Ιουδαϊσμός NCF Σεξουαλική Ηθική |
Άλλες λέξεις-κλειδιά: | B
Discourse
B Divorce B Torah B Marriage B Mark 10:1–12 B Pharisees |
Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a In Mark 10:1–12, Jesus and the Pharisees discuss whether divorce is permissible. The Pharisees’ question and Jesus’s answer seem artificial against the background of ancient discourses on divorce. Particularly Jesus’s answer in Mark 10:9, which forbids divorce without exception, still gives rise to discussion today. It appears uncompromising and unyielding compared to other NT texts dealing with divorce (Matt 19:1–12; 1 Cor 7:10–16). I show that the prohibition of divorce in Mark 10:9 is the result of a conflict of authority between Jesus and the Pharisees that develops in the Streitgespräche in Mark’s Gospel up to Mark 10:1–12. | ||
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