Gowns, Crowns, and the Marriage Metaphor: Divinization and Divine Dethronement in Ezekiel 16
In this essay, I consider the specifics of the language and imagery of dressing and undressing in Ezekiel 16. Jerusalem is dressed in an embroidered garment, along with other items of dress and adornment. These items occur in a variety of contexts in biblical and ancient Jewish literature: as the dr...
| Autor principal: | |
|---|---|
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Journals Online & Print: | Carregar...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado em: |
Wretmon
2023
|
| Em: |
Svensk exegetisk årsbok
Ano: 2023, Volume: 88, Número: 1, Páginas: 195-219 |
| Classificações IxTheo: | AG Vida religiosa HB Antigo Testamento HD Judaísmo primitivo |
| Outras palavras-chave: | B
cult statues
B Papyrus Amherst 63 B Dress B Ezekiel 16 B Nudity B priestly dress B Divinization B Mīs Pî ritual |
| Acesso em linha: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Resumo: | In this essay, I consider the specifics of the language and imagery of dressing and undressing in Ezekiel 16. Jerusalem is dressed in an embroidered garment, along with other items of dress and adornment. These items occur in a variety of contexts in biblical and ancient Jewish literature: as the dress appropriate for cultic functionaries as well as the Tabernacle, and to dress angels and deities. In fact, I argue that these two usages are connected, with priestly dress itself developing from the practice of clothing cult statues. Other elements in the investiture of Jerusalem also recall procedures appropriate for a cultic statue. As such, this text "dresses" Jerusalem as a deity. These clothing items therefore connect Jerusalem to the divine sphere, transforming her status. Dressing the woman in these items can be understood as an act of divinization, making her into and marking her out as appropriate for marriage to Yahweh. Stripping the woman then undoes this act of divinization. Understanding the function of dressing and undressing therefore has implications for understanding the marriage metaphor in Ezekiel 16 and the wider Hebrew Bible, with the implication that Yahweh’s bride herself had divine status. |
|---|---|
| ISSN: | 1100-2298 |
| Obras secundárias: | Enthalten in: Svensk exegetisk årsbok
|
| Persistent identifiers: | DOI: 10.58546/se.v88i1.12052 |