Why there is no obligation to love God
The first and greatest commandment according to Jesus, and so the one most central to Christian practice, is the command to love God. We argue that this commandment is best interpreted in aretaic rather than deontic terms. In brief, we argue that there is no obligation to love God. While bad, failur...
| Authors: | ; |
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| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado em: |
Cambridge Univ. Press
2024
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| Em: |
Religious studies
Ano: 2024, Volume: 60, Número: 1, Páginas: 77-88 |
| Outras palavras-chave: | B
obligations and rights
B enforceable claims B Relations of intimacy B LOVE of God B the suberogatory B Autonomy B Hell |
| Acesso em linha: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Resumo: | The first and greatest commandment according to Jesus, and so the one most central to Christian practice, is the command to love God. We argue that this commandment is best interpreted in aretaic rather than deontic terms. In brief, we argue that there is no obligation to love God. While bad, failure to seek and enjoy a union of love with God is not in violation of any general moral requirement. The core argument is straightforward: relations of intimacy should not be morally imposed upon autonomous beings. We contend that such reasoning applies to human beings' relationship to God. So, even if our ultimate end is to enjoy communion with God, God has no right that human beings seek a relationship with him. If this is correct, then the command to ‘love God’ is not the sort of moral principle that can be supported by threats of hellfire or other forms of coercion. |
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| ISSN: | 1469-901X |
| Obras secundárias: | Enthalten in: Religious studies
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| Persistent identifiers: | DOI: 10.1017/S0034412523000021 |