Does God Intervene in Our Lives? Special Divine Action in Aquinas
Does God intervene in our lives? In this paper, I respond “yes” and work out a Thomistic account of special divine action in human life. I argue that God intensifies His action in moments that are particularly significant for our salvation. In such moments, God intervenes in a contingent mode and re...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2024
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| In: |
Religions
Year: 2024, Volume: 15, Issue: 4 |
| Further subjects: | B
Providence
B Thomas Aquinas B Moses Maimonides B special divine action B Freedom B conjectural knowledge B Contingency |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | Does God intervene in our lives? In this paper, I respond “yes” and work out a Thomistic account of special divine action in human life. I argue that God intensifies His action in moments that are particularly significant for our salvation. In such moments, God intervenes in a contingent mode and reorients our lives for the sake of our final good. First, I present Aquinas’ terminological choice of specialis and intervenire and address concerns expressed in the contemporary divine action debate against the term “intervention”. Second, I discuss the special divine action as a subtype of the special providence that rules over human beings. The special providence mirrors the special place of humans in the created order on account of their reason and freedom. Third, I show that divine interventions occur through irregular contingency. I refer to several interventions: test, habitual grace, God’s moving of the will, God’s enlightenment of the intellect, and punishment. Since it occurs contingently, the special divine action can be known through interpreting signs (a kind of conjectural knowledge). Fourth, I show that not all contingencies are divine interventions. To differentiate between them, I introduce an orientational criterion of interpretation: the transfiguration of a person’s life toward her final good. |
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| ISSN: | 2077-1444 |
| Contains: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel15040417 |