Decolonial Homophobia: Is Decolonisation Incompatible with LGBT+ Affirmation in Christian Ethics?

I evaluate the argument advanced in politics and Christian ethics that I term ‘decolonial homophobia’: that decolonisation and LGBT+ affirmation are contradictory because LGBT+ rights are a global Northern phenomenon that is imperialistically imposed on the global South. I suggest one premise of the...

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Détails bibliographiques
Auteur principal: Day, Caleb M. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Sage 2024
Dans: Studies in Christian ethics
Année: 2024, Volume: 37, Numéro: 1, Pages: 71-92
Sujets non-standardisés:B Decolonisation
B Colonisation
B Africa
B Homophobia
B Evangelical
B Uganda
B Anglican Communion
B LGBT+
Accès en ligne: Volltext (kostenfrei)
Description
Résumé:I evaluate the argument advanced in politics and Christian ethics that I term ‘decolonial homophobia’: that decolonisation and LGBT+ affirmation are contradictory because LGBT+ rights are a global Northern phenomenon that is imperialistically imposed on the global South. I suggest one premise of the argument is valid—neo-colonial imposition of LGBT+ rights does happen and should be opposed. However, the overall argument fails because it erases or distorts diverse views and complexities of pre-colonial, colonial, and post-colonial history, and it tacitly supports ‘homophobic nationalism’ that is oppressive even when advanced in ostensibly decolonial causes. I grant that there are tensions within many current expressions of decolonisation and LGBT+ rights, but argue that Christians should support both decolonisation and LGBT+ rights as intersecting justice issues. I close by suggesting we listen to global Southern LGBT+ activists like Uganda's kuchus on how to navigate this tension and pursue intersectional justice in all societies.
ISSN:0953-9468
Contient:Enthalten in: Studies in Christian ethics
Persistent identifiers:DOI: 10.1177/09539468231215304